2 Chronicles 13:7

Authorized King James Version

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And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.

Original Language Analysis

וַיִּקָּֽבְצ֣וּ And there are gathered H6908
וַיִּקָּֽבְצ֣וּ And there are gathered
Strong's: H6908
Word #: 1 of 19
to grasp, i.e., collect
עָלָ֗יו H5921
עָלָ֗יו
Strong's: H5921
Word #: 2 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲנָשִׁ֤ים men H582
אֲנָשִׁ֤ים men
Strong's: H582
Word #: 3 of 19
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
רֵקִים֙ unto him vain H7386
רֵקִים֙ unto him vain
Strong's: H7386
Word #: 4 of 19
empty; figuratively, worthless
בֶּן the children H1121
בֶּן the children
Strong's: H1121
Word #: 5 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְלִיַּ֔עַל of Belial H1100
בְלִיַּ֔עַל of Belial
Strong's: H1100
Word #: 6 of 19
without profit, worthlessness; by extension, destruction, wickedness
וַיִּֽתְאַמְּצ֖וּ and have strengthened H553
וַיִּֽתְאַמְּצ֖וּ and have strengthened
Strong's: H553
Word #: 7 of 19
to be alert, physically (on foot) or mentally (in courage)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּרְחַבְעָ֗ם themselves against Rehoboam H7346
וּרְחַבְעָ֗ם themselves against Rehoboam
Strong's: H7346
Word #: 9 of 19
rechabam, an israelite king
בֶּן the children H1121
בֶּן the children
Strong's: H1121
Word #: 10 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁלֹמֹ֑ה of Solomon H8010
שְׁלֹמֹ֑ה of Solomon
Strong's: H8010
Word #: 11 of 19
shelomah, david's successor
וּרְחַבְעָ֗ם themselves against Rehoboam H7346
וּרְחַבְעָ֗ם themselves against Rehoboam
Strong's: H7346
Word #: 12 of 19
rechabam, an israelite king
הָ֤יָֽה H1961
הָ֤יָֽה
Strong's: H1961
Word #: 13 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נַ֙עַר֙ was young H5288
נַ֙עַר֙ was young
Strong's: H5288
Word #: 14 of 19
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְרַךְ and tenderhearted H7390
וְרַךְ and tenderhearted
Strong's: H7390
Word #: 15 of 19
tender (literally or figuratively); by implication, weak
לֵבָ֔ב H3824
לֵבָ֔ב
Strong's: H3824
Word #: 16 of 19
the heart (as the most interior organ)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 17 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
הִתְחַזַּ֖ק and could not withstand H2388
הִתְחַזַּ֖ק and could not withstand
Strong's: H2388
Word #: 18 of 19
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
לִפְנֵיהֶֽם׃ them H6440
לִפְנֵיהֶֽם׃ them
Strong's: H6440
Word #: 19 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection